Showing posts with label Jesus Christ. Show all posts
Showing posts with label Jesus Christ. Show all posts

Friday, December 27, 2013

Reflections: a Synchronicity?







I belong to a group on Facebook where members share their dreams. This morning I posted the following on that page:

I slept long and well last night--over eight hours, unusual for me. I remember only a snatch of the many vivid and busy dreams I was having: I was in the basement of my house and found that there were foreign students living in at least two different rooms down there. I went into the room of one student, who was Chinese. He was very friendly, but not very fluent in English. We shook hands. He was able to make me understand that he could hearing me pounding on the keyboard of my computer through the ceiling of his room at night.
A couple of hours after getting up this morning, I decided to find a book in my personal library that I had been meaning to reread for a long time, but had never gotten around to reading--"Jesus and Lao Tzu, the Parallel Sayings" edited by Martin Aronson. Once I held the book in my hands, I decided that I would write a blog post on it later today. Having made that decision, I suddenly connected that inspiration to my dream. Forever Jung.
The first section of the book is titled “Simplicity,” which seems to be a thing that I need more of -- in my soul, if not in my life in the external environment. I have simplified my daily actions to a great degree, but my inner life has remained overly complicated. I have suffered great losses over the past two years. Right at the time of each of these crises there is much pain to be dealt with. But each event also entails many necessary activities, the very busyness of which is a firewall against the onset of despair. Only when the last crisis is past and is not immediately followed up by another can each loss be felt in its fullness, and the real pain begin. As I write this today, I think I am as close to despair as I have ever been in this life.  Therefore, simplicity:

Jesus:

Martha, Martha, you are busy and bothered about many things; there is need of only one thing. Mary has chosen the better part, which shall not be taken from her. ~ Luke 10:41

Lao Tzu:

If you keep your mouth shut
and guard the senses
life is free of toil.
Open your mouth
always be busy and life is beyond hope. ~ Tao Te Ching 52

Jesus:

Unless you change and become like children, you will never enter the kingdom of heaven. ~ Matthew 18:3

Lao Tzu:

Being the stream of the universe,
ever true and unswerving,
become as a little child once more. ~ Tao Te Ching 28

Jesus:

Blessed are the pure of heart, for they will see God. ~ Matthew 5:8

Lao Tzu:

Reveal your simple self,
embrace your original nature. ~ Tao Te Ching 19


This seems as good a place as any to stop. This, too, could become too busy. To quench despair, let go of the circumstances causing the pain--embrace your original nature--become as a little child once more: trusting.

Jesus:

Your Father knows what you need before you ask him. ~ Matthew 6:8

Lao Tzu:

The Tao of heaven does not ask,
yet is supplied with all its needs. ~ Tao Te Ching 73


Sunday, December 15, 2013

Rodak's Writings: a Poem

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First Century Photo Op


It seems to have been long ages ago,
and there has since been little reason to think
about these things so lodged in the past;
but here is what I remember…

He did not shine
as I had been led to expect,
and he smelt like my father,
except for his feet, which smelt of dust.
My father’s feet recalled the overturned loam
of the cultivated fields after a rain,
and the richly pungent dung of the sheepfold.

But, I get ahead of my story:

First, they came, two-by-two, his advance men,
disciples; and they knocked on those doors
within which they apparently had reason to expect
a welcome, a meal, perhaps a pallet on the floor,
or on mounded straw in a humble shed, comforted
in the chill of night by the body heat of beasts.

A strange lot, they walked unafraid through the dark
forests and over the cave-riddled hills of the Galilee,
with nothing more than a stout staff between them
to afford a bit of protection from highway robbers.
Despite the chill of the nighttime hills, each was content
with but a single coat. And a robber would not have
profited for the effort made to waylay these gentle
souls, for they carried no purse, nor even a rough loaf;
each relied for his sustenance on God’s providence
through the inspired agency of sympathetic strangers.
Neither did the stones in the road slow them,
though they wore neither shoes nor sandals,
but made their way like children, unshod in every weather.

I happened to have been with my father, bringing a cartful
of fresh produce to market on the day when a pair
of these forerunning promoters arrived in our little country
township, trailing a line of curious youngsters
like the tail of a noisy gust-buffeted kite. Knocking,
they were swiftly admitted through the front door
of Jacob, the greengrocer, whose wife, one recalls,
had a local reputation for mild hysteria, founded
upon a devoutly anticipatory and credulous disposition.

Having established this advance station and operational
headquarters in the home of a respected merchant, and
generous supporter of the local synagogue, each man went
his separate way, mingling with the market folk, engaging
in conversation whomever they could, to announce to every
man and woman thus detained the imminent arrival
of their teacher; a rabbi, so they claimed, of unprecedented wisdom,
whose message of universal brotherhood and unconditional love
of each for all would soon be the end of sickness and death
in a gloriously transformed world; a New Eden in which
the righteous would wear crowns that shone like stars,
and where every miscreant would receive on that Last Day
his just deserts, long since earned through their enjoyment
of evil in its myriad manifestations, which mirror this fallen world.

I may be too earthy, too pragmatic, too dubious
a man; finally too much the straw-sucking hick,
but even as a lad I never gave much credence to the rumor
that these fellows possessed the power to cast out demons.
To this day, I cannot personally attest to the reality of evil spirits.
I tend to harbor a tentative, but persistent, conviction
that your “demon” is really no more than a weak man’s
excuse for his flagrant failure to do what is right,
having exchanged the quieting of his conscience
for the satisfaction of some overweening appetite;
the gratification of his greed for gold; the titillation
of his lust for forbidden flesh; or a bottomless hunger
for an excess of victuals and wine to fill his burgeoning belly
and muffle the quiet voice of prudent decency: elective deafness
empowering a fear of damnation deferred to another day.

Based upon the wonders told of this miraculous rabbi by his pitchmen,
I had almost expected him to arrive in glory, shining like a Roman pillar,
riding upon the winds in a colossal chariot of light-saturated clouds.
But the sky did not open. It was a day much like any other. Hot, busy.
Children ran the streets in shrieking packs. Women in pairs, well-wrapped
despite the sun, stooped to criticize the goods in the market stalls,
in hopes of getting a better price on the basis of their skepticism.
Excited dogs pursued the soles of laughing men, who had walked
on the urine pooled in the alleyway behind the public house.
And when he arrived, barely stirring the dust of the market’s
central lane, his mode of transportation was but humble shank’s mare.

Without being led, he made his way to Jacob’s door, knocked and entered.
He was not seen again for an interval of time during which village life
went on as always. There had been little to see.  And that had ended.
I was later to learn from my sister Shoshana, as she had from the lips
Jacob’s all-too-nubile daughter, Rachaela -- a girl of fourteen and ripe
to a fault -- just what had transpired within Jacob’s four walls.
This girl had been bidden by her hyper-ventilating mother, to heat
water for the bath of this dust-ridden rabbi, while she spread a meal
on the table that his presence in their home so abundantly honored.
And Rachaela told Shoshana, and she to me later whispered,
that the bath duly poured, Rachaela had bowed and quickly departed,
but only to peek through a chink in the wall  as this guest in their home
disrobed for the bathing. And Rachaela reported, with a lascivious titter,
that this rabbi, once naked, had stood gleaming with water;
wholly man, as revealed in every proportion.  

There stood a small copse, just without the market, where
the women of the village maintained a small garden of flowers,
not to squander such shade as leafy boughs had to offer.
It was here, on a monolith, in the midst of this beauty, that his
scouts predetermined that he would be seated to preach to those
gathered of the glory of his Kingdom, which would surely arrive
without preview or warning, like a thief in the night, was how he later
described it. And all through the market, their master once seated, his
disciples had scurried, exhorting the shoppers to come hear their teacher
whose words would transform them, show the way to redemption; and
so a crowd gathered, not many in number, and quietly waited.

There was now consultation of this man with his helpers;
for led by Rachaela, a giggling set of young girls had shouldered
their way to the front of those tightly assembled. And I was there
watching, interested more in those girls, I can rightly assure you,
than I was in the preacher. And I saw that his eye picked out the bracelet
on the ankle of Rachaela, and he shook his head slightly and made a
small gesture. It was not girls like these that would illustrate his message.
His eyes searched the crowd and he picked out and summoned
the innocent young ones. He bade them come forward. Pushed
from behind by their fathers and mothers -- I amongst them --
these reluctant children stood before the high seat of this
stranger and soon found themselves unexpectedly joyful.
He reached down and hoisted up two of the smallest, whom
he placed on his lap, where they beamed like twin cherubs
singled out in high heaven for special attention.

The set thus arranged to his specifications, he began his performance.
And that’s what I remember of that long-ago day.
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Wednesday, July 17, 2013

Reflections: Some Hard Saying


What follows here are two pretty much unedited comments I made on a Facebook status update that asked the burning question: "Can a person be a Republican or a Democrat and Follow Jesus?"

I commented as follows (with some minor modification):

 Nobody follows Jesus. St. Francis, and a few others, made a good run at it. Somebody will say "Mother Teresa." Uh-huh. Well, mean-spirited as it was, much of what Hitchens said about her was true, unfortunately. Nobody can function in modern civilized society and follow Jesus. Jesus was an anti-establishment, subversive, drop-out, who lived only for the next world. And that is what He asked of his disciples. 

But, on second thought, I shouldn't say "nobody," because I can't know that. But if that person is out there, he is a filthy, smelly beggar, living on the street, with a heart full of sorrowful love for each and every distracted, deluded,  ego-burdened soul who hurries on by him without giving him a look.

That, my friends, is the cold, hard truth. 

 

Saturday, October 29, 2011

Reflections: The Righteous Rebel

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In the course of doing my job in the university archives, I was indexing fifty-eight boxes of personal papers donated to the University back in the 1980s by a professor of English, long since dead. Tucked away in a folder, buried at the heart of one of those many boxes, I found a little pamphlet that was prepared for the memorial service of its author, Dorothy L. Sayers. The pamphlet includes two short essays. For whatever reason, I was moved to pause in my work long enough to read the first of these, “The Greatest Drama Ever Staged”. When I came to the paragraph which I share with you below, I was hit hard by thought--OMG, could we ever use a leader with these characteristics today!


Read it and see what you think:

The people who hanged Christ never, to do them justice, accused Him of being a bore—on the contrary; they thought Him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have very efficiently pared the claws of the Lion of Judah, certified Him "meek and mild," and recommended Him as a fitting household pet for pale curates and pious old ladies. To those who knew Him, however, He in no way suggested a milk-and-water person; they objected to Him as a dangerous firebrand. True, He was tender to the unfortunate, patient with honest inquirers and humble before Heaven; but He insulted respectable clergymen by calling them hypocrites; He referred to King Herod as "that fox"; He went to parties in disreputable company and was looked upon as a "gluttonous man and a wine-bibber, a friend of publicans and sinners"; He assaulted indignant tradesmen and threw them and their belongings out of the Temple; He drove a coach-and-horses through a number of sacrosanct and hoary regulations; He cured diseases by any means that came handy, with a shocking casualness in the matter of other people's pigs and property; He showed no proper deference for wealth or social position; when confronted with neat dialectical traps, He displayed a paradoxical humour that affronted serious-minded people, and He retorted by asking disagreeably searching questions that could not be answered by rule of thumb. He was emphatically not a dull man in His human lifetime, and if He was God, there can be nothing dull about God either. But He had "a daily beauty in His life that made us ugly," and officialdom felt that the established order of things would be more secure without Him. So they did away with God in the name of peace and quietness…

…much as they are trying to do away with the protestors filling the streets and public parks of the world’s great cities today. We must not let them succeed again; not one more time.
X

Saturday, December 25, 2010

Readings: The Man From Nazareth

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It might have been the name of the author—Harry Emerson Fosdick—on the spine of the book that caught my eye. There, in a cardboard box labeled “Religion,” amidst a jumble of others, was a thin, black covered, hardback book, and I remember thinking something like “Why would an F.B.I. Director write a book about Jesus? Doesn’t that name (which was vaguely familiar to me for reasons that I still find obscure) suggest a high government official, rather than a man of God? Yet, a man of God was the Rev. Fosdick—a Baptist preacher, to be exact—and a man whose biography is worth taking a glance at.

As I collect books about Jesus Christ, and as the risk of picking up a book at the public library’s used book sale is all of thirty-cents, I brought this one—the full title of which is The Man From Nazareth as his Contemporaries Saw Him—home with me.

I have now started reading it and have to admit that I’m enjoying it. It is nice to have a sensible Protestant voice in my head, once in awhile. It is also nice to read a book on the “historical Jesus” written by a believer (rather than a stone-souled scientist) once in awhile.

As a “writer,” I particularly liked and concurred with this concept of Fosdick’s:

One hesitates to use the word “artist” about Jesus, because he was so much more, but one does not understand him and his impact on his contemporaries, if one fails to see him as that too. In his thinking about God, the soul and the profound concerns of religion with which he dealt, he was never a speculative theologian, working out a formal religious philosophy, but an artist, seeing truth with visual vividness and embodying it in similes, metaphors, parables, which mankind has never been able to forget. If the common folk who heard him were to understand serious teaching at all, they would best understand that.

If you ever come across this book in a cardboard box, looking for shelf in a friendly home, pick up; it will repay your loving attention.
X

Saturday, September 5, 2009

Reflections: Some Notes on Purity

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Matt.23:26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.

In thinking about ascesis, contemplation, prayer, it occurs that:

A mendicant who sets out with a full bowl plies his trade in vain.

....similarly,

In order to wash one’s cup—on the outside or the inside—one must first empty it.

…for clearly,

The empty cup has capacity for the reception of grace:

…and finally,

“God alone is worthy of interest, and absolutely nothing else.” ~ Simone Weil

I say that the dots connect.
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Monday, March 3, 2008

Reflections: Drawing Analogies


As I was driving into town this morning on my way to work, I was listening to a mix tape that I had put together years ago. Just as I was crossing the city limits, the Joni Mitchell song, “A Case of You” came on. I like that song.

As I was listening, the verse that I will quote below struck me in a way that had nothing to do with its context in Mitchell’s song. For it occurred to me that if we lukewarm Christians; we whose faith perhaps glows like molten steel while inside the church, but so quickly chills out to gun metal gray when we hit those mean streets; we who are so easily beguiled, coddled, and hummed to sleep in the soft arms of easy grace; that if only we, I thought, would apply these words of Joni Mitchell, not to some transient lover, but to Jesus Christ, what a difference it would make in our lives:

Go to him,
Stay with him if you can--
But be prepared to bleed.