X
This is the final stanza of a Charles Simic poem entitled "Solving the Riddle" from the book Return to a Place Lit By a Glass of Milk. I like it:
Inside my empty bottle
I was constructing a lighthouse
While all the others
Were making ships.
I like it a lot.
X
Showing posts with label Charles Simic. Show all posts
Showing posts with label Charles Simic. Show all posts
Saturday, May 28, 2011
Friday, May 6, 2011
Readings: Where It's At
X
Some classic Charles Simic, from A Wedding in Hell:
EXPLAINING A FEW THINGS
Every worm is a martyr,
Every sparrow subject to injustice,
I said to my cat,
Since there was no one else around.
It’s raining. In spite of their huge armies
What can the ants do?
And the roach on the wall
Like a waiter in an empty restaurant?
I’m going down to the cellar
To stroke the rat caught in a trap.
You watch the sky.
If it clears, scratch on the door.
X
Some classic Charles Simic, from A Wedding in Hell:
EXPLAINING A FEW THINGS
Every worm is a martyr,
Every sparrow subject to injustice,
I said to my cat,
Since there was no one else around.
It’s raining. In spite of their huge armies
What can the ants do?
And the roach on the wall
Like a waiter in an empty restaurant?
I’m going down to the cellar
To stroke the rat caught in a trap.
You watch the sky.
If it clears, scratch on the door.
X
Sunday, April 17, 2011
Readings: Simic on the Human Condition
X
This may be as succinct a description of human existence as I've ever seen:
With Paper Hats Still on Our Heads
The check is being added up in the back,
As we speak.
That’s why we don’t see any waiters
Prowling around here anymore.
The rustle of bill you’re counting
Makes me think of grass
Being mowed with a scythe in a graveyard
I don’t reckon it’ll be enough.
Dip your finger in what’s left of the red wine
And let me suck on it slowly.
I wish they’d at least clear the dirty plates.
No prices on the menu
Should’ve been an instant tip-off.
Chitterlings in angel gravy,
How in the world did we ever fall for that?
Love of my life, start your jive.
~ Charles Simic, from Night Picnic
X
This may be as succinct a description of human existence as I've ever seen:
With Paper Hats Still on Our Heads
The check is being added up in the back,
As we speak.
That’s why we don’t see any waiters
Prowling around here anymore.
The rustle of bill you’re counting
Makes me think of grass
Being mowed with a scythe in a graveyard
I don’t reckon it’ll be enough.
Dip your finger in what’s left of the red wine
And let me suck on it slowly.
I wish they’d at least clear the dirty plates.
No prices on the menu
Should’ve been an instant tip-off.
Chitterlings in angel gravy,
How in the world did we ever fall for that?
Love of my life, start your jive.
~ Charles Simic, from Night Picnic
X
Sunday, March 27, 2011
Quote du Jour - Expert Advice
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Here, in one succinct sentence from an essay by Charles Simic, is the very essence of what one needs to keep in mind, if one's project is create good poetry:
An archangel is much more interesting in the company of a pig than a saint in prayer.
Think about it. With whom are your imagined angels keeping company?
X X
Here, in one succinct sentence from an essay by Charles Simic, is the very essence of what one needs to keep in mind, if one's project is create good poetry:
An archangel is much more interesting in the company of a pig than a saint in prayer.
Think about it. With whom are your imagined angels keeping company?
X X
Saturday, March 26, 2011
Readings: The Cosmic Concrete
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This poem by Charles Simic, from his collection My Noiseless Entourage expresses my attitude toward existence in the material universe, just about perfectly:
IN THE PLANETARIUM
Never-yet-equaled, wide-screen blockbuster
That grew more and more muddled
After a spectacular opening shot.
The pace, even for the most patient
Killingly slow despite the promise
Of a show-stopping, eye-popping ending:
The sudden shriveling of the whole
To its teensy starting point, erasing all –
including this bag of popcorn we are sharing.
Yes, an intriguing but finally irritating
Puzzle with no answer forthcoming tonight
From the large cast of stars and galaxies
In what may be called a prodigious
Expenditure of time, money and talent.
“Let’s get the fuck out of here,” I said
Just as her upraised eyes grew moist
And she confided to me, much too loudly,
“I have never seen anything so beautiful.”
Both takes on it are mine, from one time to another…
x
This poem by Charles Simic, from his collection My Noiseless Entourage expresses my attitude toward existence in the material universe, just about perfectly:
IN THE PLANETARIUM
Never-yet-equaled, wide-screen blockbuster
That grew more and more muddled
After a spectacular opening shot.
The pace, even for the most patient
Killingly slow despite the promise
Of a show-stopping, eye-popping ending:
The sudden shriveling of the whole
To its teensy starting point, erasing all –
including this bag of popcorn we are sharing.
Yes, an intriguing but finally irritating
Puzzle with no answer forthcoming tonight
From the large cast of stars and galaxies
In what may be called a prodigious
Expenditure of time, money and talent.
“Let’s get the fuck out of here,” I said
Just as her upraised eyes grew moist
And she confided to me, much too loudly,
“I have never seen anything so beautiful.”
Both takes on it are mine, from one time to another…
x
Friday, March 11, 2011
Readings: Still More Simic
X
I continue to be obsessed with both the poetry and the prose of Charles Simic. In his excellent book, The World Doesn't End, I found the following two passages, each of which seems to speak especially to me, and my present condition:
Once I knew, then I forgot. It was as if I had fallen asleep in a field only to discover at waking that a grove of trees had grown up around me.
"Doubt nothing, believe everything," was my friend's idea of metaphysics, although his brother ran away with his wife. He still bought her a rose every day, sat in the empty house for the next twenty years talking to her about the weather.
I was already dozing off in the shade, dreaming that the rustling trees were my many selves explaining themselves all at the same time so that I could not make out a single word. My life was a beautiful mystery on the verge of understanding, always on the verge! Think of it!
My friend's empty house with every one of its windows lit. The dark trees multiplying all around it.
_________________
The time of the minor poets is coming. Good-bye Whitman, Dickinson, Frost. Welcome you whose fame will never reach beyond your closest family, and perhaps one or two good friends gathered after dinner over a jug of fierce red wine...while the children are falling asleep and complaining about the noise you're making as you rummage through the closets for your old poems, afraid your wife might've thrown them out with last spring's cleaning.
It's snowing, says someone who has peeked into the dark night, and then he, too, turns towards you as you prepare yourself to read, in a manner somewhat theatrical and with a face turning red, the long rambling love poem whose final stanza (unknown to you) is hopelessly missing.
X
I continue to be obsessed with both the poetry and the prose of Charles Simic. In his excellent book, The World Doesn't End, I found the following two passages, each of which seems to speak especially to me, and my present condition:
Once I knew, then I forgot. It was as if I had fallen asleep in a field only to discover at waking that a grove of trees had grown up around me.
"Doubt nothing, believe everything," was my friend's idea of metaphysics, although his brother ran away with his wife. He still bought her a rose every day, sat in the empty house for the next twenty years talking to her about the weather.
I was already dozing off in the shade, dreaming that the rustling trees were my many selves explaining themselves all at the same time so that I could not make out a single word. My life was a beautiful mystery on the verge of understanding, always on the verge! Think of it!
My friend's empty house with every one of its windows lit. The dark trees multiplying all around it.
_________________
The time of the minor poets is coming. Good-bye Whitman, Dickinson, Frost. Welcome you whose fame will never reach beyond your closest family, and perhaps one or two good friends gathered after dinner over a jug of fierce red wine...while the children are falling asleep and complaining about the noise you're making as you rummage through the closets for your old poems, afraid your wife might've thrown them out with last spring's cleaning.
It's snowing, says someone who has peeked into the dark night, and then he, too, turns towards you as you prepare yourself to read, in a manner somewhat theatrical and with a face turning red, the long rambling love poem whose final stanza (unknown to you) is hopelessly missing.
X
Monday, March 7, 2011
Quote(s) du Jour: Simic on Poets and Poetry
X
Some ratiocination of Charles Simic on the subjects of poets and poetry:
There are three kinds of poets: Those who write without thinking, those who think while writing, and those who think before writing.
Awe (as in Dickinson) is the beginning of metaphysics. The awe at the multiplicity of things and awe at their suspected unity.
To make something that doesn’t yet exist, but which after its creation would look as if it always existed.
The never-suspected, the always-awaited, the immediately recognized new poem. It’s like Christ’s Second Coming.
“What do poets really want?” I was asked that once by a clever professor of philosophy. It was late at night and we were drinking a lot of wine, so I just said the first thing that came into my mind: “They want to know about things that cannot be put into words.”
Metaphor offers the opportunity for my inwardness to connect itself with the world out there. All things are related, and that knowledge resides in my unconscious.
The poets and writers I admire stood alone. Philosophy, too, is always alone. Poetry and philosophy make slow solitary readers.
A recent critic has enumerated what he calls “the lexicon” of recent poetry. The words mentioned as occurring repeatedly are: wings, stones, silence, breath, snow, blood, water, light, bones, roots, jewels, glass, absence, sleep, darkness. The accusation is that the words are used as ornaments. It doesn’t occur to the critic that these words could have an intense life for a mind with an imaginative and even a philosophical bent.
[all excerpts from pp. 44-45 of The Monster Loves His Labyrinth]
X
Some ratiocination of Charles Simic on the subjects of poets and poetry:
There are three kinds of poets: Those who write without thinking, those who think while writing, and those who think before writing.
Awe (as in Dickinson) is the beginning of metaphysics. The awe at the multiplicity of things and awe at their suspected unity.
To make something that doesn’t yet exist, but which after its creation would look as if it always existed.
The never-suspected, the always-awaited, the immediately recognized new poem. It’s like Christ’s Second Coming.
“What do poets really want?” I was asked that once by a clever professor of philosophy. It was late at night and we were drinking a lot of wine, so I just said the first thing that came into my mind: “They want to know about things that cannot be put into words.”
Metaphor offers the opportunity for my inwardness to connect itself with the world out there. All things are related, and that knowledge resides in my unconscious.
The poets and writers I admire stood alone. Philosophy, too, is always alone. Poetry and philosophy make slow solitary readers.
A recent critic has enumerated what he calls “the lexicon” of recent poetry. The words mentioned as occurring repeatedly are: wings, stones, silence, breath, snow, blood, water, light, bones, roots, jewels, glass, absence, sleep, darkness. The accusation is that the words are used as ornaments. It doesn’t occur to the critic that these words could have an intense life for a mind with an imaginative and even a philosophical bent.
[all excerpts from pp. 44-45 of The Monster Loves His Labyrinth]
X
Sunday, March 6, 2011
Readings & Reflections: Simic, Haiku, and the Blues
X
I plan to kill at least two birds with the one stone that is this post. Or rather, to eliminate the violent imagery, let’s just say that I plan to settle at least two perceived debts. (Fly on and be well, little bird!)
Item #1: I wish at this time to give an overdue plug to the beautiful blog, Life at Willow Manor, and to Tess Kincaid who writes it. It was this post at that blog which introduced me to the wonderful work of Charles Simic—an investigation that I’d been putting off for years. (At this point, I would usually find a link to a site somewhere dedicated to Charles Simic. But I’m not going to do that. Persons who take the trouble to make that inquiry themselves shall be doubly rewarded by encountering Simic, as well as by their sense of accomplishment in having made the effort.)
Item #2: I had stated to my Facebook friend, Phillip Maguire—after Phillip posted a haiku—that I would dig out some examples of haiku that I wrote years ago and share them. My primary reason for doing so was to provide a demonstration of why I stopped trying to write haiku many years ago. It was my contention that, as a Zen art form, haiku is beyond my ken. The Zen sensibility necessary to successfully and authentically work within the form is a thing which I do not possess, since I do not practice Zen. I have some intellectual knowledge of Zen, true. But I cannot claim to see my world through the eyes of a daily practitioner of that religion. I got some blowback on Facebook for voicing that contention, but not a whole lot.
Segue: Now here is how Items #1 and #2 come together: In the pursuit of my new-found interest in both the poetry and the prose of Charles Simic, I came across a short essay entitled “No Cure for the Blues” in the anthology of his “essays and memoirs,” The Unemployed Fortune Teller. [highly recommended] Consider the following excerpt from that essay in the light of the comments I just made above concerning haiku:
The blues prove the complete silliness of any theory of cultural separatism which denies the possibility of aesthetic experience outside one’s race, ethnicity, religion, or even gender. Like all genuine art, the blues belong to a specific time, place and people which it then, paradoxically, transcends. The secret of its transcendence lies in its minor key and its poetry of solitude. Lyric poetry has no closer relation any where than the blues…etc.
The key sentence here is, of course, the first, which would seem to proclaim “the complete silliness” of my expressed point of view regarding haiku.
However, while I must admit that it calls my perspective into question, I would still argue that my position is a valid one. It is not that my background is Christian while that of, say, Bashō, is Zen Buddhist, which makes haiku inaccessible to me. It is rather that the writing of true haiku constitutes actual practice of Zen Buddhism. It is not merely an art form within the context of a particular cultural perspective; it is an act of worship. I can, therefore, write something which looks like a haiku, but it will be a hollow form; an imitation.
In Western poetic forms, we are addicted to the practice of metaphorical observation. For us, a falling leaf is almost never merely a falling leaf. It becomes of butterfly, or a fleeting dream or aspiration; or perhaps a harbinger of impending death. The falling leaf is a piece of a puzzle which we are trying solve. In haiku, as I understand it intellectually, the falling leaf is Zen poet/practitioner, puzzle, and solution, all in one—but still very much simply a falling leaf. I can understand that intellectually—kind of—but I can’t do it.
Here are two examples (from a group of eleven) of pseudo-haiku that I attempted before I gave it up. Two will be more than sufficient to prove my point. In reading them, keep in mind that I had read (in English translation) hundreds of haiku by Bashō, Issa, and other Japanese masters, prior to making these lame attempts. I had also studied the Japanese language for a couple of years in college, and could add a patina of linguistic understanding to the purely aesthetic surface level:
xxxa blank sheet of sky—
distant wisdom of the crow—
xxxmy wife is sleeping—
This is terrible. Of the three lines, both the first and the second contain metaphors. The sky is not a blank page, presumably waiting for me to come along and fill it with my brilliant words. And crows have no capacity for wisdom. Or, even if they do, I have no way of knowing from its cawing that this particular crow is wise.
This one may be the best of a bad lot:
xxxbuds bursting sunward—
with a quick thrust a crow drinks—
xxxmy shoes bind my feet—
The primary thing wrong with this one is that buds “burst sunward” only over time. This line depicts an event which is not of the eternal moment, but of an elapsed time which does not fit into the context of essential immediacy demanded by a practitioner of haiku. It is an observation where an epiphany is called for.
So I rest my case with regard to the possible refutation of my position on haiku as embodied in Charles Simic’s praise of the blues. And I simultaneously affirm my complete agreement with Simic’s assessment and praise of the blues. Thank you— Charles Simic, Phil Maguire, and Tess Kincaid—for having come together to provoke these stimulating and enriching (for me anyway) thoughts and conjectures.
X
I plan to kill at least two birds with the one stone that is this post. Or rather, to eliminate the violent imagery, let’s just say that I plan to settle at least two perceived debts. (Fly on and be well, little bird!)
Item #1: I wish at this time to give an overdue plug to the beautiful blog, Life at Willow Manor, and to Tess Kincaid who writes it. It was this post at that blog which introduced me to the wonderful work of Charles Simic—an investigation that I’d been putting off for years. (At this point, I would usually find a link to a site somewhere dedicated to Charles Simic. But I’m not going to do that. Persons who take the trouble to make that inquiry themselves shall be doubly rewarded by encountering Simic, as well as by their sense of accomplishment in having made the effort.)
Item #2: I had stated to my Facebook friend, Phillip Maguire—after Phillip posted a haiku—that I would dig out some examples of haiku that I wrote years ago and share them. My primary reason for doing so was to provide a demonstration of why I stopped trying to write haiku many years ago. It was my contention that, as a Zen art form, haiku is beyond my ken. The Zen sensibility necessary to successfully and authentically work within the form is a thing which I do not possess, since I do not practice Zen. I have some intellectual knowledge of Zen, true. But I cannot claim to see my world through the eyes of a daily practitioner of that religion. I got some blowback on Facebook for voicing that contention, but not a whole lot.
Segue: Now here is how Items #1 and #2 come together: In the pursuit of my new-found interest in both the poetry and the prose of Charles Simic, I came across a short essay entitled “No Cure for the Blues” in the anthology of his “essays and memoirs,” The Unemployed Fortune Teller. [highly recommended] Consider the following excerpt from that essay in the light of the comments I just made above concerning haiku:
The blues prove the complete silliness of any theory of cultural separatism which denies the possibility of aesthetic experience outside one’s race, ethnicity, religion, or even gender. Like all genuine art, the blues belong to a specific time, place and people which it then, paradoxically, transcends. The secret of its transcendence lies in its minor key and its poetry of solitude. Lyric poetry has no closer relation any where than the blues…etc.
The key sentence here is, of course, the first, which would seem to proclaim “the complete silliness” of my expressed point of view regarding haiku.
However, while I must admit that it calls my perspective into question, I would still argue that my position is a valid one. It is not that my background is Christian while that of, say, Bashō, is Zen Buddhist, which makes haiku inaccessible to me. It is rather that the writing of true haiku constitutes actual practice of Zen Buddhism. It is not merely an art form within the context of a particular cultural perspective; it is an act of worship. I can, therefore, write something which looks like a haiku, but it will be a hollow form; an imitation.
In Western poetic forms, we are addicted to the practice of metaphorical observation. For us, a falling leaf is almost never merely a falling leaf. It becomes of butterfly, or a fleeting dream or aspiration; or perhaps a harbinger of impending death. The falling leaf is a piece of a puzzle which we are trying solve. In haiku, as I understand it intellectually, the falling leaf is Zen poet/practitioner, puzzle, and solution, all in one—but still very much simply a falling leaf. I can understand that intellectually—kind of—but I can’t do it.
Here are two examples (from a group of eleven) of pseudo-haiku that I attempted before I gave it up. Two will be more than sufficient to prove my point. In reading them, keep in mind that I had read (in English translation) hundreds of haiku by Bashō, Issa, and other Japanese masters, prior to making these lame attempts. I had also studied the Japanese language for a couple of years in college, and could add a patina of linguistic understanding to the purely aesthetic surface level:
xxxa blank sheet of sky—
distant wisdom of the crow—
xxxmy wife is sleeping—
This is terrible. Of the three lines, both the first and the second contain metaphors. The sky is not a blank page, presumably waiting for me to come along and fill it with my brilliant words. And crows have no capacity for wisdom. Or, even if they do, I have no way of knowing from its cawing that this particular crow is wise.
This one may be the best of a bad lot:
xxxbuds bursting sunward—
with a quick thrust a crow drinks—
xxxmy shoes bind my feet—
The primary thing wrong with this one is that buds “burst sunward” only over time. This line depicts an event which is not of the eternal moment, but of an elapsed time which does not fit into the context of essential immediacy demanded by a practitioner of haiku. It is an observation where an epiphany is called for.
So I rest my case with regard to the possible refutation of my position on haiku as embodied in Charles Simic’s praise of the blues. And I simultaneously affirm my complete agreement with Simic’s assessment and praise of the blues. Thank you— Charles Simic, Phil Maguire, and Tess Kincaid—for having come together to provoke these stimulating and enriching (for me anyway) thoughts and conjectures.
X
Wednesday, March 2, 2011
Quote du Jour: More Charles Simic
X
History is a cookbook. The tyrants are chefs. The philosophers write menus. The priests are waiters. The military men are bouncers. The singing you hear is the poets washing dishes in the kitchen.
xxx~ Charles Simic, The Monster Loves His Labyrinth
X
History is a cookbook. The tyrants are chefs. The philosophers write menus. The priests are waiters. The military men are bouncers. The singing you hear is the poets washing dishes in the kitchen.
xxx~ Charles Simic, The Monster Loves His Labyrinth
X
Saturday, February 26, 2011
Quote(s) du Jour: Poetry Is...
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The poet sits before a blank piece of paper with a need to say many things in the small space of a poem. The world is huge, the poet is alone, and the poem is just a bit of language, a few scratchings of a pen surrounded by the silence of the night.
[...]
The task of poetry, perhaps, is to salvage a trace of the authentic from the wreckage of religious, philosophical, and political systems.
~ Charles Simic, "The Flute Player in the Pit"; The Unemployed Fotune-Teller
X
The poet sits before a blank piece of paper with a need to say many things in the small space of a poem. The world is huge, the poet is alone, and the poem is just a bit of language, a few scratchings of a pen surrounded by the silence of the night.
[...]
The task of poetry, perhaps, is to salvage a trace of the authentic from the wreckage of religious, philosophical, and political systems.
~ Charles Simic, "The Flute Player in the Pit"; The Unemployed Fotune-Teller
X
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