Wednesday, April 14, 2010

Reflections: Why His Old Eyes Shine


X

I have written before about the poet, Donald Hall. I find myself currently reading a book of his that I picked up some time ago and have never gotten around to reading. This book, Their Ancient Glittering Eyes, is a revision of an earlier book – Remembering Poets – extended by the addition of “More Poets.”

I may have mentioned in earlier posts that I consider Donald Hall to be a better writer of prose than he is a poet. In my humble, though perhaps biased, opinion, Hall’s wife (and my high school classmate), Jane Kenyon, was a better poet. Given the excerpt that follows, clipped from Hall’s introduction to Their Ancient Glittering Eyes (“Introduction: Old Poets”), I believe that he gives me permission to execute such a ranking. That which applies to the poem must likewise be applicable to the poet. Here is Hall:

It goes without saying – or it ought to – that we love some poems and call them great. When I wrote Remembering Poets I felt unabashed in my admiration for great poems. I still do. In the early 1920s Robert Grave’s examiners at Oxford reproved him for thinking that some poems were better than others. For decades, Graves’s anecdote ridiculed dons who found quality irrelevant, or the assertion of quality presumptuous. Now, in academic America, some dons again find it unscrupulous or naïve or oppressive to claim that one poem is better than another. The idea of superiority comes into question. Surely superiority is an awkward idea, even oppressive; but so is death. “There is no order,” said Samuel Johnson, “without subordination.”

A few pages further on in the same introduction, Hall introduces the topic of intimations of mortality, insofar as these harbingers of finality affect the emotional comfort of poets, and others. You may find it laughable that I have regarded myself primarily as a poet throughout my adult life. Since I’ve had neither the kind of ambition of which Hall speaks below, nor any capacity for self-promotion, my bardic self-image has gone virtually undetected by the world-at-large. But I’ve had no other profession. Ergo, whether I merit such bittersweet agony, or not, I feel that which Hall presents below to the very marrow:

... All poets die without knowing what their work is worth; many fear not only that they have messed up their lives for nothing, but that they have harmed the lives of others.
Maybe no one ambitious, in any line of work, dies with conviction of accomplishment. Throughout their lives, dissatisfaction with work done drives ambitious people to try again. While they keep life and energy, the disparity between goal and achievement can be countered by plans for further work, but when death is imminent, or when old age drains ability and strength, depression over failure may become inexorable. Remember Leonardo’s melancholy question at the end of his life: “Tell me if anything ever was done.”

Okay. So I’m an elitist, suffering under the self-delusion that I’m a poet. So shoot me.

_______________________
Addendum: Depending, I guess, on whether your orientation is one of introversion or extraversion, should you remove the dust jacket of my copy of Their Ancient Glittering Eyes, you would discover that either: the cover is attached upside down; or the pages are inverted top-to-bottom.

X

Tuesday, April 13, 2010

Reportage: The First Victim

X
Having been involved (as a member of the loyal opposition) since before Easter in the roiling waters of the Catholic blogosphere with regard to the Vatican/child abuse issue, I was relieved to learn via Fox News yesterday evening that the Vatican had announced a straight-forward policy stating unequivocally that abusive priests should be reported to the proper authorities in accordance with local statutes. While victims groups have apparently not been fully satisfied with the language of this announcement, it was good enough to satisfy my jones for justice. I praised this move on the part of the Vatican on Twitter, as well as below here.

During this period of controversy I have taken part in interesting discussions of the issue at Vox Nova, and then (uncomfortably heated) at Disputations. In the aftermath, I became curious as to what—if anything— my erstwhile cyberbuddy, Zippy, was saying about the issue. So I zipped over to Zippy Catholic to take a peek.

Since, in my experience, Zippy is ever wont to have strong opinions on subjects that interest him, I was prepared to find that he’d had much to say on this issue. I was surprised to find that, while the topic did headline his latest post, it was brief to the point of minimalism.

Zippy’s header is self-explanatory; he thinks the public is being spun by an evil press corps. His only comment consists of what—to me anyway—is a non-sequitur: from what hat does the Zipster yank his “kittens?” The substance of his post is a link to an article at the blog, Philokalia Republic (PR). You may read the whole thing here, if you haven’t already linked to it from Zippy Catholic.

The author of the PR piece is in full agreement with Zippy that the news-hungry, but gullible, public is being spun by a biased press, determined—for obscure reasons of its own—to discredit the Catholic Church. These allegations are focused on these words:

VATICAN CITY (Reuters) – Pope Benedict, facing one of the gravest crises of his pontificate as a sexual abuse scandal sweeps the Church, indicated on Sunday that his faith would give him the courage not to be intimidated by critics. [emphasis added]

Although the PR post mentions the following disclaimer in the Reuters piece,

While he did not directly mention the scandal involving sexual abuse of children by priests, parts of his sermon could be applicable to the crisis he and the Roman Catholic Church are facing.

The pontiff said faith in God helps lead one "toward the courage of not allowing oneself to be intimidated by the petty gossip of dominant opinion."

PR goes on to discredit that disclaimer with the suggestion that,

That “could be" then becomes a basis for a load of inflammatory speculation as the Reuters writer presents himself as a reliable interpreter of these "signals."

Yes, it certainly does look as though PR has identified and brought to light the deployment of disinformation and spin-most-foul on the part of those anti-Eucharistic conspirators at Reuters:

The implication, of course, is that the Pope thinks the abuse allegations are "petty gossip" used to "intimidate" him. This is the hook most major media, including Reuters, used to attract readers and spin the story.

But, wait…

What PR has in turn failed to inform its readers about is this prior Reuters piece in which we learn that

VATICAN CITY, April 4 (Reuters) - A leading cardinal defended Pope Benedict at an unusual address [emphasis added] at the pontiff's Easter Sunday Mass, saying the Church would not be intimidated by "petty gossip" about sexual abuse of children by priests.

Wow. It sure does look like there was every reason to assume that the mention of gossip “in [the pope’s] own Easter address hours later [emphasis added] was meant to be taken as an allusion to the heated sexual abuse controversy--to receive some message concerning which the entire world had been waiting in anticipation for the pope’s Easter address.

The “leading cardinal” had softened up the pope’s audience by providing a talking point (no intimidation/influence) and a buzz-word (gossip) within the explicit context of the sexual abuse controversy. So just how, then, was any well-informed listener to take the pope’s subsequent use of those same words as anything other than an allusion to that same scandal?

To sum up, then, just who is zooming whom here? It looks to this Protestant heretic that the Catholic press is spinning its readership at least as hard, and with as little integrity, as the pagan press is spinning the general public.

Predictably, where there are shames to be shunted off into the shadows, and where there are axes to be ground, the Truth is the first victim led to the chopping block.
X

Quote du Jour: Social Reprobation

X
"Pharisees: 'Verily I say unto you, they have received their reward.' Inversely, Christ could have said of the publicans and prostitutes: 'Verily I say unto you, they have received their punishment'--that is to say social reprobation. In so far as they have received this, the Father who is in secret does not punish them. Whereas the sins which are not accompanied by social reprobation receive their full measure of punishment from the Father who is in secret. Thus social reprobation is a favour on the part of destiny. It turns into a supplementary evil, however, for those who, under the pressure of this reprobation, manufacture for themselves eccentric social surroundings within which they have full licence."
XXXX ~ Simone Weil, Gravity and Grace, "The Great Beast"
X

Monday, April 12, 2010

Sunday, April 11, 2010

Reflections: Sing the Blues, 'Zeke

X
On the one hand we have...





























On the other hand, there's always the hope that...



Ezekiel 37:1 The hand of the LORD came upon me, and he led me out in the spirit of the LORD and set me in the center of the plain, which was now filled with bones. 2 He made me walk among them in every direction so that I saw how many they were on the surface of the plain. How dry they were! 3 He asked me: Son of man, can these bones come to life? "Lord GOD," I answered, "you alone know that." 4 Then he said to me: Prophesy over these bones, and say to them: Dry bones, hear the word of the LORD! 5 Thus says the Lord GOD to these bones: See! I will bring spirit into you, that you may come to life. 6 I will put sinews upon you, make flesh grow over you, cover you with skin, and put spirit in you so that you may come to life and know that I am the LORD. 7 I prophesied as I had been told, and even as I was prophesying I heard a noise; it was a rattling as the bones came together, bone joining bone. 8 I saw the sinews and the flesh come upon them, and the skin cover them, but there was no spirit in them. 9 Then he said to me: Prophesy to the spirit, prophesy, son of man, and say to the spirit: Thus says the Lord GOD: From the four winds come, O spirit, and breathe into these slain that they may come to life. 10 I prophesied as he told me, and the spirit came into them; they came alive and stood upright, a vast army. 11 Then he said to me: Son of man, these bones are the whole house of Israel. They have been saying, "Our bones are dried up, our hope is lost, and we are cut off." 12 Therefore, prophesy and say to them: Thus says the Lord GOD: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. 13 Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people! 14 I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.

_______________
Graphic credit: Shaun Tan-
X
X

Saturday, April 10, 2010

Rodak's Drawings



I call it Nippled Seraph with Webcam Reflection. Feast your failed eyes, you sorry collection of philistines and trolls.


Thursday, April 8, 2010